Church Resumption: Guidelines By Catholic Archdiocese Of Lagos

TO ALL PRIESTS AND RELIGIOUS WORKING IN
THE ARCHDIOCESE OF LAGOS, AND THE LAY
FAITHFUL
Dear Msgri. /Frs., Brothers and Sisters in the
Lord,
GUIDELINES TOWARDS THE GRADUAL
RESTORATION OF PUBLIC MASSES AND
CELEBRATION OF OTHER SACRAMENTS
There is no doubt that the effects of the COVID-19
pandemic are still very much with us. Day by day,
we continue to receive news of increase in the
number of infected persons and deaths from
complications arising from infections with the
virus. However, as government and the people
continue in their efforts to curtail the spread of the
virus, it has become necessary to move on with
our lives while trying our best to remain safe and
healthy.
As Catholics, we maintain that celebration of the
Sacraments and other acts of worship are not just
important for our overall well-being as Catholic
Christians, they are also an integral part of our
lives that we cannot do without. The COVID-19
pandemic has affected everything, even our
liturgical worship. We have been forced to
participate in Masses via the television and on the
internet. However, visual worship cannot
substitute worship in physical presence.
We have been in dialogue with other Christians on
the one hand and with government on the other
hand. From these engagements, we have
indications that the restrictions imposed in the
wake of COVID-19 would be lifted soon. It has
therefore become necessary that we give the
following Guidelines as we implement a gradual
restoration of public Mass in our Archdiocese:

  1. Requirements of Churches and Places of
    Worship.
    a. Church premises and environment must be
    clean at all times
    b. Parishes should ensure well ventilated spaces
    for worship at all times.
    c. Hand washing facilities i.e. running water and
    soap at the entry point and strategic places within
    the church premises.
    d. Hand Sanitizers must be provided at major
    entrances to Church premises.
    e. Proper refuse bins should be put in place within
    church premises and the surrounding so that
    people can properly dispose tissue paper/face
    mask.
    f. Parishes should have designated points for
    entry and exit clearly designated.
    g. Trained personnel are to check body
    temperature at entry points.
    h. Hygiene personnel to disinfect chairs, door
    handles and surface arears in the church at
    regular intervals.
    i. Arrangement/demarcation of pews to
    accommodate physical distancing of 2meters/6
    feet in front, beside and behind worshippers.
    j. We have advocated that the size of the Church
    and the compliance with the 2meters distancing in
    front, beside and behind each worshipper should
    determine the number of worshippers to be
    present at each Mass. However, we await
    government announcement to determine the
    number that would be gathered at any single
    celebration.
  2. Procedures and Protocols
    a. Anyone coming into the church premises must
    wear a face mask.
    b. Anyone coming into the church premises must
    submit to body temperature check.
    c. After the temperature check at the gate,
    parishioners should sanitize their hands before
    entering the church premises
    d. Attendance at Mass should be strictly under the
    direction and supervision of the Parish Priest who
    must ensure that there is a record of Parishioners
    that attend each Mass. This he can ensure either
    through the use of the Parish Database in
    determining those who attend or through
    decisions on who comes from the Small Christian
    Communities. Or else, leaders of Associations of
    Lay faithful may be directed to form their
    members into groups to determine those that
    would attend which of the Masses on different
    Sundays. Parishes should use whichever
    procedure suits their situations as long as they
    ensure that they keep to the numbers and keep a
    list of names and information on those at each
    Mass.
    e. Public Masses are to be celebrated on
    SUNDAYS ONLY for now and between 7am and
    3pm in order to ensure that people do not break
    the curfew. Priests are strongly encouraged to
    maximize this period to make more Masses
    available for the faithful.
    f. The following categories of persons who are
    generally recognized as being more vulnerable to
    infection are dispensed from their obligation to
    attend Sunday Mass. They are therefore
    STRONGLY ADVISED TO STAY AT HOME:
    i. The elderly, above 70 years,
    ii. Children below 10 years
    iii. Nursing mothers
    iv. Those who feel sick
    v. Those who don’t feel safe or comfortable
    enough to gather in a crowd even with the
    precautions we have put in place.
  3. Particular Liturgical Practices and Actions
    a. Only Priests should celebrate Mass without
    wearing masks. Other liturgical ministers on the
    Sanctuary should wear face masks.
    b. Where processions are to be made, the shortest
    possible route is to be used and they should be
    with the ministers in a single file with the required
    physical distance maintained.
    c. The number of Ministers on the sanctuary
    should be reduced to the barest minimum. A lector
    and two Mass servers at most is recommended.
    d. There should be minimal contact between the
    ministers on the sanctuary; their sitting positions
    should be arranged bearing the required physical
    distance in mind.
    e. Proper hygiene should be observed in the use
    of the microphone. Where possible, more
    microphones should be used by each minister.
    f. ALL offertory collections (1st, 2nd and
    Thanksgiving) should be taken up only and ONLY
    AFTER Holy Communion. This is to ensure that
    the faithful whose hands have been sanitized
    would have received Holy Communion on their
    palms before touching money again with their
    hands.
    g. For offertory collections, offertory baskets or
    collection bags with a long handle should be used,
    with physical distance always maintained.
    Alternatively, parishioners may go to the front of
    the sanctuary to give their offerings while
    maintaining physical distance.
    h. There would be no offertory procession. The
    gifts for the Eucharist should be left on the
    Credence Table from where Altar Servers would
    bring them to the Priest for preparation.
    i. The Sign of Peace is to be omitted.
    j. The Extra-ordinary ministers of the Holy
    Communion should sanitize their hands before
    consecration.
    k. Whenever there is a Concelebration, provision
    should be made for an additional chalice separate
    from the one from which the Chief Celebrant
    receives the sacred specie. Other priests would
    receive communion by intinction such that only
    the last of the concelebrants receive directly from
    the chalice.
    l. The Ciborium containing the small hosts for the
    distribution of Holy Communion should remain
    covered during consecration. The same thing
    should be done when there is more than one
    chalice for consecration.
    m. Those to receive communion are to come
    forward to the foot of the Sanctuary while
    maintaining physical distance.
    n. Holy Communion should be received directly on
    the palm of the hand; no hand gloves.
    o. Holy Communion should be given without the
    words since face masks will not be worn.
    p. Thanksgivings should be earlier arranged with
    the Parish Priest, with due consideration for the
    required physical distancing.
    q. Liturgical ministers other than priests may not
    use liturgical vestments. However, they should be
    dressed in regular clothes proper and befitting of
    liturgical worship.
    r. The use of the Holy Water font remains
    suspended
    Live-streamed Liturgies: we encourage parishes
    to continue the live streaming of Masses in order
    to provide for those mentioned in 2f above.
    Other Sacraments and Pastoral Activities
  4. Penance/Reconciliation
    As restrictions are further lifted, the Sacrament of
    Penance should be scheduled, taking into account
    the number of individuals permitted to gather.
    Confessions are not to be heard in small spaces
    (e.g., traditional confessionals, reconciliation
    rooms, etc.). A big space which allows for
    required physical distancing, privacy and above
    all the maintenance of the dignity of the
    Sacrament is to be adopted for use. Those
    mentioned in 2f above may come to the church or
    parish office outside the scheduled times for
    confessions.
    Priests are allowed to hear confessions under the
    following conditions:
     Priest and penitent wear face mask
     Both maintain physical distance.
     The sacredness of the sacrament is not to be
    compromised.
  5. Pastoral Care for the Sick and Dying
    Priests are encouraged to continue to pastorally
    care for the sick, the elderly and those who
    cannot attend mass. Care for the Sick and Elderly
    which includes Communion, Anointing of the Sick,
    and Penance, may be celebrated for those in need
    at the discretion of the priest. In such situations,
    priests should ensure the following:
     that both Priest and recipient wear face masks
     they observe the required physical distancing
    while administering the Sacrament of Anointing of
    the sick.
     Anointing will be done using a piece of cotton
    wool.
     Use of hand sanitizer before and after the
    sacrament
  6. Baptism
    When restrictions have been relaxed further, the
    Sacrament of Baptism may once again be
    administered, taking into account the number of
    individuals permitted to gather while observing the
    required physical distance. Baptism may be
    celebrated given the following conditions:
     Those to be baptized do not exceed a
    maximum number of 10 candidates, each
    accompanied by both parents and one sponsor
    only.
     Anointing should be carried out using cotton
    wool, a fresh cotton wool should be used to anoint
    each candidate; the priests sanitizes his hands
    immediately afterwards.
     The Rite of Laying of Hands should be carried
    out without physical contact.
     The Rite of Ephatha may be carried out without
    physical contact.
  7. Marriage
    On the condition of further easing of restrictions,
    the Sacrament of Marriage may be administered
    taking into account the number of individuals
    permitted for gathering, while observing physical
    distance except for the couple for whom physical
    nearness is inevitable.
  8. Funerals
    Funerals may take place in compliance with the
    number of individuals permitted to gather while
    observing physical distance. In this case, the
    following conditions should be observed:
     Rite of Reception at the Entrance of the Church:
    the number of family members should be limited
    to a maximum of 5 members while maintaining
    the expected physical distance.
     At the graveside: the number of people at the
    interment should not exceed, the maximum
    number of persons required at social/religious
    gathering. Physical distance and standard
    hygiene practices should be strictly adhered to.
    My dear brothers and sisters, these are indeed
    unusual times for the whole world and the
    presence of the COVID-19 pandemic has forced
    us to adopt modifications in our way of worship.
    These Guidelines have been provided in
    accordance with recommended safety
    precautions in order to keep us safe as we begin
    the celebration of public Masses again. We
    strongly encourage all Priests, Religious and the
    Lay Faithful of our Archdiocese to carefully study
    and implement these Guidelines. We must all
    keep in mind our obligation to protect ourselves
    and the faithful entrusted to our care as well as all
    our loved ones. We shall monitor the situation of
    things as they develop and review these
    Guidelines according to the developments and as
    needs arise. May God keep us safe and command
    this virus to depart from our world.
    Finally, we cannot over-emphasise the fact that
    these modifications are temporary and their use
    is strictly for this period alone. We must not get
    so used to them that we begin to see them as
    normal. Therefore, if there are so-called new
    normal situations, they do not pertain to the core
    of the teachings and rites of celebrating the liturgy
    even if they have been modified for the moment.
    Physical presence at Mass, reception of Holy
    Communion as prescribed as well as other
    practices remain the ordinary ways and the
    present practices are extra-ordinary. May the
    Lord strengthen our faith and keep our feet on the
    path of life eternal.
    (signed)
    +Alfred Adewale MARTINS
    Archbishop, Metropolitan See of Lagos
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